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The initial phase of Draupadi's tale, her interactions with her brother Diru and friend Krishna, are told with great sensitivity and style. As Draupadi grows up and gets married, she sounds more and more like an ordinary human (with 5 husbands, of course). Much worse is that Draupadi keeps cribbing (I agree that she had many reasons to crib) and page after page yearns for the forbidden love of Karna. Although these feelings towards Karna (and vice versa) are hinted in other versions of the Mahabharata; the palace of illusions talks about it in almost every page, which kind of gets annoying – ‘for heaven's sake, the human race as we know is getting erased and millions are getting killed in the great war and here we are crying over love’, is what you want to say.
The other disappointment is the characterization of Kunti and Yudhisthir; both are portrayed as one-dimensional cardboard characters and in fact Draupadi treats them with disdain throughout. There is a bit of remorse in the end, but that is probably too little too late. The mother in law - daughter in law interactions between Draupadi and Kunti are so clichéd and you wonder, if the author wants to portray Draupadi as a stong and extraordinary women, born to rewrite history, then why does Draupadi get into these petty trappings?
The good aspects are: the book keeps a good pace, the narrative is easy and does not have the usual complications of a tale of this complexity (probably because the book is targeted at the western reader, CBD lives in the US), yet it covers most of the critical happenings of Mahabharata - with a few liberties taken here and there, like the two marriages and nine sons of Karna are never revealed, probably to keep the romantic angle alive.
For me, the highlight of the book is the Krishna - Draupadi relationship, it touches a few philosophical notes of man-god relationship.
Sample this:
When asked by Draupadi: "Can't you ever be serious?' Krishna replies: 'It's difficult, there's so little in life that's worth it’.
In the end when Draupadi is about to die, Krishna explains the futility of her remorse and tells her that she is just an instrument, this is probably taken from the essence of the Gita itself, but it is a good discussion.
If there is a God, I wish he is like Krishna, ever playful, ever intriguing, great philosopher and charioteer for the righteous (and in the process bends the rules here and there).